有

(sa) bhāva: that which exists, the existing, existence; to have, possess, be. It is defined as

(1) the opposite of [lang id =1028]無 (zh) wu and [lang id =1028]空 (zh) kong the non-existent;

(2) one of the twelve (sa) nidānas, existence; the condition which, considered as cause, produces effect;

(3) effect, the consequence of cause;

(4) anything that can be relied upon in the visible or invisible realm. It means any state which lies between birth and death, or beginning and end. There are numerous categories-- 3, 4, 7, 9, 18, 25, and 29. The [lang id =1028]三有 are the [lang id =1028]三界 (sa) trailokya, i. e. [lang id =1028]欲, [lang id =1028]色 and [lang id =1028]無色界 the realms of desire, of form, and of non-form, all of them realms of mortality; another three are [lang id =1028]本有 the present body and mind, or existence, [lang id =1028]當有 the future ditto, [lang id =1028]中有 the intermediate ditto. Other definitions give the different forms or modes of existence.

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謂因馳求諸境， 起善惡業， 積集牽引， 當生三有之果， 是名為有。 （因果不亡為有， 三有者， 欲有、 色有、 無色有， 即三界也。 ）

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苦果的別名， 依因而有果， 故果名為有， 如稱三界為三有、 九有等是， 是有生死煩惱的意思。